I came across a cute little story yesterday.
A kindergarten teacher was observing her classroom of children while they drew. She would occasionally walk around to see each child’s artwork. As she got to one little girl who was working diligently, she asked what the drawing was.
The girl replied, “I’m drawing God.”
The teacher paused and said, “but no one knows what God looks like.”
Without missing a beat, or looking up from her drawing the girl replied, “They will in a minute.”
At first read, this amused me. Those darn kids, right? But then I got to thinking about the way we, as human beans, are when it comes to our relationship with and perspective of God.
I could go on for pages about theories of interconnectivity between religions, about whether there really is only one God who has been seen in many different ways – sometimes through the prism of multiple deities – throughout the ages. I could, and I won’t (although I’d absolutely love pages of discussion in the comments box – this is great fun to discuss, in my book).
It’s an interesting thought, though, isn’t it? None of us have seen the face of God – well, at least, not that I know of. We know God through the holy texts that have survived throughout the centuries, survived generations of censorship, revision, fabrication, reorganization. I’m not a linguist or a historical theologian, but I understand that if we break down our holy texts to their (close to) original form that a lot of the words – including gender markers – become unclear or nonexistent.
Visual representations of Jesus in Anglo-Saxon homes show a fair-complected man with blue eyes and dark brown hair – sometimes blonde hair, depending on the artist. Of course, no one can reasonably be unaware of the fact that if Jesus was born in Bethlehem He would have looked more like these fellows to the left.
(Or, y’know, maybe not. The Child of the miraculous conception could have any number of genetic oddities, I reckon – although surely stark physical differences from those around Him would have caused even more trouble for all involved.)
However, we’re a species that likes what is like us. If you watch The Office lately you’ve been introduced to the concept of emulating your boss to subliminally win brownie points. And that’s pretty much the root of all bigotry, isn’t it? Racism is the hatred of those who don’t look like us, homophobia is the hatred of those who don’t copulate like us, sexism is the hatred of those who don’t… uh… pee like us? (You know what I mean.) If you don’t believe me, think about science fiction. When a science fiction movie or television show wants a sympathetic alien, they give it a bipedal frame and two eyes – a humanoid form. When they want us to fear or loath the alien, they make it insect-like, blob-like, or snake-like. They make it unhuman. Is it any wonder that we would want our God
to look like us – that we would want to be, as it were, made in God’s image? (Just the white people, though, I guess.)
We’ve drawn God that way.
Some people draw God as a woman, though. Jesus is pretty unquestionably male, but there’s some doubt as to whether or not the masculine gender applies to God (assuming, for the sake of argument simplification, that Jesus and God are either two separate entities or two completely separate manifestations of one entity). Matriarchal societies long saw their deity as a feminine, and that ideal really only lost popularity when the more warlike patriarchal societies effectively obliterated their matriarchal counterparts. Now, the idea of a Goddess, a Gaea, the mystical feminine, is regaining popularity through feminism, “fringe” religions, and books like The DaVinci Code.
What makes God masculine or feminine in our minds? I think it has to do with how we’d like to imagine God, as regards personality (god-ality?). If you go to a person who thinks of God as a giver of law, vengeful, a judge, I imagine they’d visualize God in that typical white-bearded man image. God-the-Father would naturally be perceived as having man-like or father-like characteristics, in the traditional (perhaps old-fashioned) sense. This vision of God is one to be respected and feared, one who raises a disappointed eyebrow when we bring home a bad grade, one who has a baseball bat behind the door to ward off unsuitable beaus.
Probably most people who have been brought up in a traditional church setting have God set by default as a male form, but there are those who prefer the feminine or who acknowledge a feminine aspect to God. Here you have people who perceive God as merciful, nurturing, the source of life. This God is one to honor and please, one who scoops us up and kisses the owie when we fall and scrape our knee, one who bakes us cookies and sits us down with a cup of hot tea to tell us that she’s worried about our choices but who lets us make our own mistakes, always keeping a door unlocked and a couch ready for us when we need it.
“Source of life,” of course, is the real kicker there – the miracle of life, of reproduction, is (for obvious reasons) caught up in the feminine mystique. Mother Earth, the Fates – animal mutability expressed in the female form.
Whether or not God even has gender or a physical form is an entirely different question, and one that has sparked controversy and divide. Some faiths forbid the creation of God-images, for example. If God does have a corporal form, who is to say that it can’t be both masculine and feminine? I’m not talking hermaphroditic here, but something entirely beyond our scope of understanding.

We see our Creator in a million different ways, when we “see” Him – or Her – at all. Some see a stern judge of our ultimate goodness, some see a kind shepherd of all souls. Some see a woman, some a man, some a cosmic glow, some a flying spaghetti monster. Some see a triadic God where others see a solitary God. To some, God is a definite, specific entity who hears and answers prayer; to others, God is a vague sort of ideal that we strive for, a general sense of good as opposed to evil. Some see God as the one and only, while others see God as one of many – including, perhaps, themselves. Some peoples’ ideas of God require strict adherence to rules and rites, while others accept all who are well-intentioned and compassionate.
We’re all drawing God, and like the kindergartner, I think we want everyone to see our drawing and realize that we’re the one person who has the right perspective…